![]() ![]() , Diogenes considered himself a king among men, an interesting claim given that he begged for his daily sustenance, lived in a pithos, which is a storage jar or tub, and owned nothing except for a worn and tattered cloak and staff. Was Diogenes happy?īecause of his self achieved freedom, happiness, and self sufficiency The objective of Cynicicsm was self-sufficiency (“autarkeia”) and the cynic virtues were the qualities through which freedom was attained. His complete lack of embarrassment over performing bodily functions in publicīut while property was regarded as an encumberance by Antisthenes, Diogenes was not above stealing, claiming “all things are the property of the wise”. Diogenes also took after the dog in one other respect – ![]() When he was asked why he was called a dog, he replied: I fawn on those who give me anything, I yelp at those who refuse, and I set my teeth in rascals. The ancient Cynics rejected conventional social values, and would criticise the types of behaviours, such as greed, which they viewed as causing suffering. They rejected any conventional notions of happiness involving money, power, and fame, to lead entirely virtuous, and thus happy, lives. Have you ever heard the famous quote, “ You are what you think,” or how about the saying, “Choose a job you love, and you will never have to work a day in your life”? If so, then you’re familiar with Confucius, even if you didn’t realize it. an ancient Greek philosopher and Cynic who rejected social conventions (circa 400-325 BC) example of: philosopher. If I were not Alexander, I should wish to be Diogenes – Alexander Senki Ep5ĭiogenes, the Publicly-Defecating PhilosopherĢ4.0 similar questions has been found What is the meaning of Diogenes?ĭefinitions of Diogenes. Like Antisthenes, Diogenes believed in self-control, the importance of personal excellence in one’s behavior (in Greek, arete, usually translated as `virtue’), and the rejection of all which was considered unnecessary in life such as personal possessions and social status. What he said was, “I am looking for human being” - anthrôpon zeto - either a human being or the human being, either an exemplar of humanity or the idea of humanity, or both. Yes, Diogenes lit a lantern in broad daylight, but he did not say he was looking for an honest man. According to Cicero, Diogenes answered Alexander with the words, “ Now move at least a little out of the sun”. There are many minor variants of what Diogenes is supposed to have replied to Alexander. “ It is the privilege of the gods to want nothing, and of godlike men to want little.” “In a rich man’s house there is no place to spit but his face.” “I am a citizen of the world.” “The foundation of every state is the education of its youth.” What did Plato say Diogenes?Īccording to Diogenes Laërtius, when Plato gave the tongue-in-cheek definition of man as “featherless bipeds,” Diogenes plucked a chicken and brought it into Plato’s Academy, saying, “Behold! I’ve brought you a man,” and so the Academy added “with broad flat nails” to the definition. ![]() Leaving, he is said to have remarked, “If I were not Alexander, I would want to be Diogenes.” In spite of his antisocial behavior, Diogenes’ influence in ancient philosophy was enormous. Although Alexander’s attendants took umbrage at Diogenes’ rudeness to their king, Alexander himself was not displeased. ![]()
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